There are several words in Hebrew and Greek within the Bible (KJV) that are
translated with various forms of the word, covet; and, in a few
instances, with various forms of the word, lust. They are:
- Hebrew: aw-vaw (Deuteronomy 5:21; Proverbs 21:26),
baw-tsah (Habakkuk 2:9; Psalm 10:3), betsa
(Exodus 18:21; Psalm 119:36; Proverb 28:16; Isaiah 57:17; Jeremiah
6:13; 8:10; 22:17; 51:13; Ezekiel 33:31; Habakkuk 2:9) and
chamad (Exodus 20:17; Joshua 7:21).
- Greek: laphilarguros (1 Timothy 3:3; Hebrews 13:5),
epithumeo (Matthew 5:28; Acts 20:33; Romans 7:7; 1
Corinthians 10:6; Galatians 5:17; James 4:2; Revelation 18:14),
zeloo or zeleuo (1 Corinthians 12:31; 14:39),
orego (1 Timothy 6:10), pleonektes (1
Corinthians 5:10, 11; 6:10; Ephesians 5:5), pleonexia
(Mark 7:22; Luke 12:15; Romans 1:29; 2 Corinthians 9:5; Ephesians
5:3; Colossians 3:5; 1 Thessalonians 2:5; 2 Peter 2:3, 14) and
philarguros (Luke 16:14; 2 Timothy 3:2).
Although there are some minor shades of differences of meaning applicable to
each word, the primary connotation applicable to all is that of being given
over to (lusting after) a carnal love of or greed for material or personal
possessions. To lust is to exhibit a craving based on one’s carnal
(fleshly or one’s “sin nature”) desires.
Covetousness is initially introduced in the Bible as a hard and fast
prohibition in Exodus 20:17, which is the tenth commandment given
to Moses on Mount Sinai. It is the only one of the Commandments that
deals with the intent of the heart (the thinking and feeling part of man). In
other words, it deals with a person’s motive. As seen above, it is a sin
that is addressed in many different areas within God’s Word. One of the more
defining verses of Scripture on the matter is Romans 7:7 where Paul, in
speaking on the purpose of the Law, states: What shall we say
then? Is the law sin? Certainly not! On the contrary, I would not have known sin
except through the law. For I would not have known lust [covetousness, in
many versions] unless the law had said, "You shall not covet." In
the Greek this verse appears to equate covetousness to lust. In
truth both words convey an inordinately strong and carnal (impure) desire or
appetite.
But before a Christian can make personal judgments on various practical
applications as they pertain to covetousness, he should first understand
(1) the purpose of the Mosaic Law, (2) the application of the Mosaic Law for the
Christian, (3) the state of liberty provided by Christ for the Christian, (4)
the eternal conflict between law (works) and grace and (5) the traits of
covetousness as illustrated in God’s Word. These five considerations follow.
-
The Christian should understand the purpose of the Mosaic Law, that
it was to reveal to man the fact that he is a sinner, not to establish
some creed by which if followed a person would obtain favor with God
(although this would be the result if it was indeed possible for man
to perfectly, without exception, keep the Law).
Therefore by the deeds of the law no flesh will be justified in His
sight, for by the law is the knowledge of sin. (Romans 3:20)
Moreover the law entered that the offense might abound. . . . (Romans
5:20)
What shall we say then? Is the law sin? Certainly not! On the
contrary, I would not have known sin except through the law. For I
would not have known covetousness unless the law had said, "You shall
not covet." (Romans 7:7)
What purpose then does the law serve? It was added because of
transgressions . . . . (Galatians 3:19)
The Christian should understand that the Mosaic Law does have
application to the Christian today, but not as he may think. A
detailed study of the books of Romans and Galatians
clearly explains that the Law has no application to the salvation of
anyone. The Law was meant only to reveal to a person’s his sin and his
need for salvation from outside himself. It is this realization of
one’s sinfulness that brings a person to by faith alone in Christ
alone receive God’s gracious gift of eternal life. Yet, the moral
and some of the social and ceremonial tenets of the Law are still in
force for the Christian today. It is by obedience to these a Christian
demonstrates his love for and to God; although, the only possible
manner in which a Christian may be obedient in a fashion that pleases
God is by submitting (by faith) to the Holy Spirit within.
Nevertheless a Christian is still to not take God’s name in vain, to
honor his father and mother, to not murder, to not steal, to not bear
false witness, to not covet and to abstain from certain ceremonial
offerings to idols (Acts 15:28, 29).
The Christian should realize that he is no longer under the Mosaic
or ceremonial laws, but that he is now subject to the perfect Law of
Liberty or “freedom in Christ” (James 1:25; 2:12; John 8:32; Romans
8:2, 21; 14:1-23; 1 Corinthians 10:23; 2 Corinthians 3:17). This
law, which frees the Christian from the bondage of the Mosaic and
ceremonial laws, is best understood by the expressions, in Christ
or Christ in you. It simply means that Jesus Christ through the
indwelling Spirit of God resides within each Christian and may, if
allowed by the person’s will and faith, empower the Christian to live
a victorious life in obedience to God’s established moral and social
codes. Even so, a Christian must never make the mistake in using his
liberty or freedom in Christ to take advantage of situations that will
offend or make someone stumble in their coming to or serving Jesus
Christ (1 Corinthians 8:9; Galatians 5:13; 1 Peter 2:16).
The Christian should understand that the dueling concepts of works
and grace have persisted since man spiritually fell in the Garden of
Eden. Man’s efforts to obtain the favor of God through self-effort
(his “good” works) have always been abhorrent to God. God’s way is
always of grace, which is unmeritorious on man’s part. Man, by his own
efforts, can do nothing to obtain the favor of God in salvation or
sanctification. This is why “religion” is never of God; it has no
semblance to Christianity. Religion is man’s endeavor to achieve the
approbation (approval) of God through self-effort. Christianity is a
union or relationship with a Person—Jesus Christ, and may only be
received “by faith.”
But after a person becomes a Christian by faith alone to Christ
alone, he often resorts back to several means of self-promotion
with God. One way he does this is to make up a laundry list of taboos,
a litany of “dos and don’ts” which are often based on his
interpretation and application of God’s moral code to various items
within his life. These are items he “must not do or must do,” “must
not participate in or must participate in,” “must not attend or must
attend,” “must not purchase or must purchase,” “must wear or must not
wear,” and the list can go on almost endlessly. These taboos are often
called “convictions,” and are worn with (false) pride by the Christian
in order to demonstrate his “spirituality” before other Christians.
Unfortunately, since many of these are usually based in “pride”
they always lead to an unloving spirit, to unfair judgments of others
and to a spiritual fall—a journey away from true spirituality for a
period of time. Maturity for the Christian is achieved as he comes to
the understanding that Christianity is not a system of rules, but a
vital and dynamic relationship with a Person—Jesus Christ, who alone
can empower the Christian through the indwelt Holy Spirit to do what
is right in the sight of God, no matter the circumstances.
The Christian should understand the Biblical traits or
characteristics of covetousness. It involves more than just desiring
or wanting something; otherwise, all quests or desires for one’s
self-preservation, for one’s livelihood, for one’s family and their
needs, or for anything good and true would be sin. The following is a
list of traits of covetousness and their Scriptural basis.
1) Covetousness exists when it is executed against a
material property or person that rightfully belongs to or is
associated with another person (Exodus 20:17) and/or
against any material property or person for reasons of
greed, avarice and self-aggrandizement—all impure and
godless motives designed to feed one’s carnal appetite,
i.e., to lust after the object in and of itself with no
reference or connection to God’s plan for one’s life (Luke
12:15; 16:14; Romans 1:29; 1 Corinthians 10:6; 2
Corinthians 9:5; Colossians 3:5; 1 Timothy 6:10; 2 Timothy
3:2; Hebrews 13:5; James 4:2; 2 Peter 2:3).
2) Covetousness exists when material objects or
personalities exceed the importance of God in one’s life,
such twisted priority also being idolatry (Mark 10:
17-27; Luke 12:22-34; Colossians 3:5).
Conclusion
Covetousness is any form of impure desire for another person’s property or
personal associations and/or the worship of any goods, possessions or persons
that take the place of God in one’s life.
Covetousness is not the desire or need to make money, “get ahead,” or
advance in order to take care of one’s responsibilities in life, as long as such
advancement and needs are in honor and recognition of God and His plan for one’s
life.
Covetousness may indeed be associated with forms of gambling, lotteries,
investments (which do not qualify as material possessions belonging to someone
else) and other activities of chance if the motives behind the
participation in these activities are strictly selfish and centered on one’s
love for money. This would particularly be true if such participation becomes
habitual and leads a person to abandon his legal and ethical responsibilities to
himself, to his family and to society, but especially to God.
On the other hand it is this writer’s interpretation that covetousness would
not be present in occasional participations in promotional contests, the stock
market, lotteries or other investments as long as the Christian does not neglect
his God-given responsibilities and keeps his priority centered on Jesus Christ.
The Christian must keep in mind that what makes one’s desires fall under the
umbrella of “covetousness” is the intent of his heart. If the intent
to engage or not engage in any activity is to promote one’s spirituality
(a position rooted in pride) or to feed one’s carnal appetites, then
covetousness and sin are the reality. Many activities, in and of themselves, are
not wrong. It is the intent behind the participation in such that must be
examined and understood.
As Allan R. Killen, Th.D., Professor of Contemporary Theology, Reformed of
the Theological Seminary in Jackson, Mississippi puts it, “It is essentially
covetousness which causes one to want to keep up with others when he knows that
doing so extends him beyond his means and causes him to purchase what he really
does not need.” On the other hand, one must always guard against becoming
strictly legalistic and super pious in his involvement with society. Nothing
must ever take the place or minimize one’s relationship with Jesus Christ, and
should this not be the case with someone buying a lottery ticket,
scratching a number off a card in a promotional contest of chance, buying stock
in the market or purchasing an extra car, then covetousness would not be a
factor.
|