Predestination vs. Free Will
(From K-House eNews for July 17, 2007)*
The secret things belong to the Lord our God, but the things which
are revealed belong to us and to our children forever . . .
. (Deuteronomy
29:29)
From the
beginning of time, thinkers have puzzled over the paradox of fate
vs. free will, or predestination vs. free choice. In theological
terms, this leads to the struggle between Calvinism and Arminianism.
As we explore this paradox, we find that examining the fruit of each
position reveals that the River of Life seems to flow between these
two extremes, and that once again, truth involves a careful balance.
At the heart
of the controversies between Calvinism and Arminianism is the
emphasis on the sovereignty of God by the Calvinists and on the
sovereignty (free will) of man - or human responsibility - by the
Arminians. Calvinism emphasizes that God is in total control of
everything and that nothing can happen that He does not plan and
direct, including man’s salvation. Arminianism teaches that man has
free will and that God will never interrupt or take that free will
away, and that God has obligated Himself to respect the free moral
agency and capacity of free choice with which He created us.
Both doctrinal
positions are reasonable and both have extensive Scriptures to back
them up. Both are, in our opinion, both partially right and
partially overextended. As Philip Schaff has put it, “Calvinism
emphasized divine sovereignty and free grace; Arminianism emphasized
human responsibility. The one restricts the saving grace to the
elect; the other extends it to all men on the condition of faith.
Both are right in what they assert; both are wrong in what they
deny. If one important truth is pressed to the exclusion of another
truth of equal importance, it becomes an error, and loses its hold
upon the conscience. The Bible gives us a theology which is more
human than Calvinism and more divine that Arminianism, and more
Christian than either of them.”
Certainly, the
Bible does teach that God is sovereign, and that believers are
predestined and elected by God to spend eternity with Him. Nowhere,
however, does the Bible ever associate election with damnation.
Conversely, the Scriptures teach that God elects for salvation, but
that unbelievers are in hell by their own choice. Every passage of
the Bible that deals with election deals with it in the context of
salvation, not damnation. No one is elect for hell. The only support
for such a view is human logic, not biblical revelation (which John
Calvin did teach).
The concept of
total depravity is consistent with Scripture, but the doctrine of
limited atonement, that Jesus did not die for the sins of the whole
world, is clearly contrary to biblical teaching. The Bible clearly
teaches that Jesus died for everyone’s sins and that everyone is
able to be saved if they will place their faith in Christ. Limited
atonement is a non-biblical doctrine.
Election and
predestination are biblical doctrines. God knows everything and
therefore He cannot be surprised by anything. He is beyond the
constraints of mass, acceleration and gravity, therefore He is
outside time. He knows, and has known from “eternity past,” who will
exercise their free will to accept Him and who will reject Him. The
former are “the elect” and the latter are the “non-elect.” Everyone
who is not saved will have only himself to blame: God will not send
anyone to hell, but many people will choose to go there by
exercising their free will to reject Christ.
On the other
hand, no one who is saved will be able to take any of the credit.
Our salvation is entirely God’s work, and is based completely on the
finished work of the Cross. We were dead in trespasses and sins,
destined for hell, when God in His grace drew us to Himself,
convinced us of our sin and our need for a Savior, and gave us the
authority to call Jesus Lord. Is this grace, this wooing, this
courtship,
irresistible?
No, we have free will and we can (and do) resist, even to the
damnation of our souls, but God does everything short of making us
automata (preprogrammed puppets) to draw us into His forever family.
*NOTE:
The only alteration to this article was the substitution of the
phrase, “place their faith in” for the phrase “repent and turn to”
before the word, “Christ,” in the fifth paragraph. The reason for
the substitution was for doctrinal accuracy.
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