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Brought Forth From Above

By Arlen L. Chitwood


Appendix 3

The Hope

The God-Provided Encouragement, Motivation

According to 1 Peter 3:15, Christians are to “always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.”  This is called, in introductory verses to the book, “a living hope”; and it is made possible through “the resurrection of Jesus Christ from the dead” (1:3).  Christ lives, and those “in Christ” are being called to live, beyond resurrection, in glory with Him.


Hope in 1 Peter is associated with “an inheritance” (1:4), a future “salvation” (1:5 [“the salvation of your souls”; v. 9]), and “honor and glory at the revelation of Jesus Christ” (1:7; cf. 4:12, 13).  When Christ appears, Christians will appear with Him in glory; and it is different facets of this entire matter — ruling as co-heirs with Christ, realizing the salvation of their souls — concerning that which Christians are exhorted to always be ready to provide a response for anyone who asks for a reason of the hope that lies within.


In Hebrews 6:11, 12, the “hope” to be held by Christians is laid out in a very simple fashion: that “through faith and patience [present]” they would be able to “inherit the promises [future].”


Exercising “faith” is simply believing what God has to say about a matter, resulting in the person who exercises faith acting accordingly.  Hebrews chapter eleven is the great chapter on faith, toward which everything in the preceding part of the book builds:  “By faith Abel . . . By faith Enoch . . . By faith Noah . . . By faith Abraham . . . .


Then Hebrews chapter twelve, immediately following, forms the capstone to the whole matter.  The fifth and last of the five major warnings comes into view — a direct reference to the rights of the firstborn (all the warnings have to do with these rights, though viewed from different facets of the overall subject) — and Christians are exhorted to run the race set before them after such a fashion that they will one day be accorded the privilege of realizing these rights.


Exercising “patience [lit., ‘patient endurance’]” has to do with the manner in which one runs the race (cf. 12:1).  This is a race of the faith (1 Timothy 6:12; Jude 3), to be run continuously for the entire duration of the Christian life.  This is a race over the long haul — not one for sprinters, but one for marathon runners (though the runners may be called upon, at times, to sprint in the race).  And Christians are to properly pace themselves so they will be able to victoriously complete the race.


The “inheritance” lying out ahead is the object of a Christians’ hope; and one day realizing that which God has promised is, within the text, to be wrought through patient endurance in the race of the faith.  “Faith” and “patient endurance” are inseparably linked after this fashion with the subject at hand — inheriting the promises.


Hebrews 10:23-25 presents a companion thought.  In verse twenty-three, Christians are told, “Let us hold fast the confession of our hope without wavering.”  And the whole idea, contextually, behind Christians assembling together today (v. 25) is to “consider one another” and “stir up [one another to] love and to good works,” with this hope in view.


Christians are to assemble together to discuss that which lies out ahead, pray for one another, and exhort one another; and they are to do this “so much the more,” as they “see the Day approaching [that coming day when their hope will be realized]”  (vv. 24, 25).


This is “the blessed hope” in Titus 2:13, which is to be a purifying hope.  And Christians are exhorted to “live soberly, righteously, and godly, in this present world,” with a view to one day realizing this hope (v. 12).

(“The blessed hope” is not Christ’s return per se [particularly not His return for Christians at the end of this present dispensation, as is often taught].  Rather, “the blessed hope” has to do with “the glorious appearing [lit: the appearing of the glory] of our great God and Savior Jesus Christ” [v. 13], a glory that will not be revealed until Christ returns at the end of the Tribulation.


The structure of the Greek text of Titus 2:13 requires that the verse be translated after a fashion reflecting the preceding:

“Awaiting that blessed hope, even the appearing of the glory of our great God and Savior Jesus Christ.” [Ref. Wuest, Weymouth, NIV, NASB]

And this “hope” surrounds the thought of Christians having a part in Christ’s glory at this time — a central teaching of the book of Titus.)

With Confidence and Rejoicing

Christians are to hold fast the hope set before them after a revealed twofold fashion — with confidence and rejoicing.  The word “confidence” is a translation of the Greek word, parresia, meaning “to be bold, courageous, open, or plain” about a matter;  and the word “rejoicing” is the translation of the Greek word, kauchema, meaning “to take pride in something,” resulting in the person having “something to boast about.”


Parresia is used a number of times in the New Testament in the sense of being “open” or “plain” about matters, with nothing being hidden.  Jesus spoke openly and plainly to His disciples and the people of Israel (Mark 8:32; John 16:29; 18:20), though, because of the nation’s rejection of Him, the day came when He “no longer walked openly among the Jew” (John 11:54).  And it was because of this same rejection that Jesus had previously begun to teach through the use of parables (Matthew 13:10-15).


Parresia is also used in the New Testament a number of times in the sense of being “bold” or “courageous” about matters.  Peter and John, standing before Annas the high priest, and others, exhibited “boldness” as Peter spoke; and those hearing Peter “marvelled,” recognizing that both men exhibited these qualities because they had been with Jesus” (Acts 4:5-13; cf. v. 31).


Then Paul, at the end of his epistle to the Ephesians, requested prayer on his behalf: “that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel” (6:19).

(Note that the thought of “openness” or “plainness” would also have to be included within the idea conveyed by “boldness” in the preceding passages [cf. 2 Corinthians 3:12; 7:4; see also Philippians 1:20; 1 Timothy 3:13; Hebrews 4:16].) 

Then the word kauchema (translated “rejoicing”) and the verb form of this word (kauchaomai) are also used a number of times in the New Testament.  The word is translated three different ways in Scripture (KJV) — “boast,” “glory [used in the sense of ‘boast’ or ‘pride’],” and “rejoice” (cf. Romans 2:23; 4:2; 5:2; 2 Corinthians 1:14; 5:12; 9:3).


The thought of “rejoicing” (as in Hebrews 3:6; cf. Philippians 1:26; 2:16), rather than being derived from the meaning of kauchema, appears to be derived more from the result of what this word means.  That is, kauchema means “to take pride in something,” resulting in the person having “something to boast about”; and “rejoicing” would emanate out of the person being placed in this position.


Thus, when a Christian is told to “always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear,” he is to be open about the matter, he is to exhibit plainness of speech, he is to be bold and courageous as he expresses himself, and he is to take pride in the matter, for he has something to boast about.


He has been extended an invitation to ascend the throne with the King of kings and Lord of lords to rule as co-heir with Him in His kingdom.  He possesses the hope of having a part in what Scripture calls, “so great salvation” (Hebrews 2:3), which is the greatest thing God has ever designed for redeemed man.


And this is what Christians are to be open and plain about.  They are to tell it exactly as it is, regardless of what others may say or think.  And they are to be bold and courageous as they tell it as it is, knowing that they have something of incalculable value, something they can boast about (cf. Matthew 10:32, 33; 2 Timothy 2:10-13).

Firm to the End

Drawing from the type, everything from the death of the firstborn in Egypt throughout every subsequent experience in which the Israelites were led, occurred for a purpose.  And that purpose had to do with the goal of their calling, to be realized in the land of Canaan.


The death of the firstborn, the Red Sea passage, and the wilderness journey with all its experiences occurred with one goal in view.  And the Israelites, within every single experience, were to keep their eyes fixed on this goal.  They were to set their course straight and hold it there, not deviating; and they were to hold their course, after this fashion, “firm to the end,” allowing them to one day realize the goal of their calling.


And this is exactly what is in view within the Christian experience.  Christians, as the Israelites, possess a hope, which has to do with a realization of the goal of their calling in another land.  Christians have been saved for this purpose; and every experience in life, beginning at the point of salvation, has this one goal in view.


Christians are to set their course straight and hold it there, not deviating; and they are to hold their course, after this fashion, “firm to the end,” allowing them to one day realize the goal of their calling.